Erenlai - Items filtered by date: Monday, 30 May 2011

I teach in a School of Philosophy. I do not teach ethics, but I sometimes have to meet with questions related to this field. Students have been trained to reason in a very abstract way, and they like to come up with logical dilemmas, with problems seemingly impossible to solve. I have much difficulty in making them understand one very simple truth: in real life, you usually do not meet with abstract, logical cases, you muddle through situations that are multifaceted and require you to go through a process of discussion, discernment and progressive adjustment. There is rarely one logical answer to a given moral problem as actually experienced. You have to look for the minutiae of the case, to ask for your friend’s and your peer’s advice, and to come up with an answer that has to do with practical wisdom as much as with logical inferences.

Of course, it is good that students come up with such questions. It corresponds to one stage of moral development. You search for rules and principles, you exercise your capacity for judgment and consistency, and you do not satisfy yourself with easy arrangements: your conscience wants you to decide and to act according to clearly defined standards.

Still, other capacities are to be developed in order to live a truly ethical life. As rightly emphasized by feminist studies, empathy is one of them. Ethical judgment is concerned with real people and with needs to which you have to answer. And needs, especially the needs of the people who are the most vulnerable, are always special. If one truly wants to answer such needs, respect and care progressively appears to one’s conscience as the primary requisites. So, sense of care will develop along with empathy. Ethics will be lived less in terms of “principles” than in terms of “relationships.” Truth and life will come together, never separated from each other. Abstract truths can become deadly truths – or deadly lies. Conversely, a life lived without reference to the quest for truth will rapidly become meaningless, tasteless and obscured by insensitivity.

Ethical “sensitivity” will generally be acquired step by step. As we enter into complex, ever-evolving relationships, openness to others will challenge both our general principles and our self-absorption. Later in life, what we have learned throughout these relationships might blossom into a new set of standards and a larger vision. After having moved from general principles to specific relationships, we will be focusing again on universal concerns. But, at this stage, our convictions will have been nurtured by experiences slowly ruminated: care and empathy will have opened our heart and our mind to both universality and the infinite world of human differences.

Most of us do not move smoothly along the way. We may experience moral regressions as well as sudden awakenings. Other people will challenge our thought habits and prejudices – sometimes gently, sometimes less so -, and how we react to such challenges will prove to be essential in the process of moral development. The most important point is to recognize that living an ethical life is both a decision to be taken and a process to be nurtured – that is to say: both a decision to be periodically reaffirmed and a process that will end up only with our life.

Photo: C.P.

 

The Langyan Action Group (AKA Smoke Signals League) was first established in 2007 after a dispute between indigenous Taiwanese and the government about the natural land rights. It began as a fishing and hunting dispute and reported direspectful treatment by police, but has now developed into a movement promoting a more sustainable balance with nature and calling for a new constitution that takes into account the rights of the Indigenous Taiwanese (who were not considered in the 1911 constitution that was drawn up in Nanjing).

For the third successive year Langyan Action Group held their annual event at the Zhuwei Bamboo Curtain Studio in Taipei City. They choose to hold the event on 2/28, an infamous day in Taiwanese history due to the 1947 KMT government's massacre of an uprising, as it is now a public holiday in recognition of past injustices (Peace Memorial Day). While Langyan maintain their three main demands, this year had a special theme - while the KMT was celebrating 100 years of existence of the Republic of China, Langyan, with their indigenous star singers Banai and Kimbo, joined forces with No Nukes and their Sing-walk Troupe to demand a nuclear free Taiwan for a hundred years. Barbecued pork, dried fish, beetlenuts and beer were in full flow...

Photo: N.C.

葡萄園裡的老工人,用愛當肥料,灌溉出一株株豐碩的果實。就如同扈伯爾神父全心全力的付出,才有今日輔大生科系的枝繁葉茂。


說起台灣,相信沒有人不知道台北、台南、台東在哪裡;但應該很少有人知道,其實台灣還有叫「台西」的地方。那是個小漁村,純樸可愛,不只沒有都市的冷漠,對某些人而言,那裡還充滿了熱情。

 

 

「每一杯咖啡裡都蘊藏著一整部的西方帝國主義史。」

──英國社會學家Anthony Giddens


「每一杯咖啡裡都蘊藏著一整部的西方帝國主義史。」

──英國社會學家Anthony Giddens


《人籟》2011年5月號,第82期 --- 記與忘:空間解嚴的虛擬實鏡 --- 讀者迴響十分熱烈!

我們非常感謝所有讀者的批評指教與鼓勵,您的鞭辟與支持是我們前進的原動力!《人籟》永遠歡迎更多讀者與我們對話!


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