Erenlai - 按日期過濾項目: 週三, 30 三月 2011

As Chairman of the Council of Indigenous Peoples, Executive Yuan, Professor Sun Da-Chuan is the most influential person in the indigenous movement in Taiwan.

[Abstract]
East Asia is a region marked by an irreducible linguistic, cultural and religious diversity. Traditionally seen by Christianity as a practical and theological challenge, such diversity is now often considered as a treasure that needs to be assessed, appreciated and interpreted, so that Christians may enter a new understanding of the mission of “peacemakers” that the Sermon on the Mount calls them to fulfill. Peace-building is thus to be seen as a an ongoing, creative endeavor inseparable from the development of East Asian theology, for both tasks are anchored into an interpretative process through which cultures, creeds and world-views are perpetually reshaped. What defines them is never taken for granted but rather is being discovered and challenged throughout the process of exchange and interpretation. On the long run, the “translation” of traditional languages and narratives that the in-depth meeting with the Other makes possible nurtures a creative reinterpretation of one’s spiritual, dogmatic and cultural resources. This “translation” process amounts to a trespassing of boundaries, reviving and reshaping theological and peacebuilding endeavors alike.

This article is available in a recently published book entitled Asian and Oceanic Christianities in Conversation, Exploring Theological Identities at Home and in Diaspora (Studies in World Christianity and Interreligious Relations (SWCIR),Volume 47).

The old contrast between “universal” and “local” is now collapsing, but a new paradigm has yet to be defined. The contributors claim that the questions they raise will help redraw the lines of demarcation each in a unique way. Their collaborative result is a re-submission of the century-old question regarding “essence of Christianity,” and the readers will hear answers to this question resounding in polyphonic voices. The book will make a unique contribution to the scholarship by constructing a common forum connecting diasporic Asians and Oceanians who live and work in regions around the Pacific Ocean. Publication in the field of theology has been thick on the American side of the Pacific, and the agenda of discussion are shaped largely in accordance with the concerns of those living on the North-American continent and in British Isles. Theologians living on the other side of the Pacific, while in daily contact with the multi-religious realities that beg theological attention, sometimes lack means of engaging in sustained discussion with other theologians who are similarly struggling to gain insights into different cultural contexts. This book will provide a shared ground for reflection and discussion.

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Read a BV's article on Interreligious conflicts, dialogue and inventiveness in today's Asia

 

 

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