[sigplus] Critical error: Image gallery folder stories/focustale/hui is expected to be a path relative to the image base folder specified in the back-end.

Erenlai - 按標籤顯示項目: sichuan
週三, 28 十二月 2011 18:07

Summer in Yangjuan Pass

I have travelled many times to Liangshan Prefecture, home of Sichuan’s Yi minority. Reporting on festivals in Zhaojue, Puge or Meigu counties, I have taken countless photographs and made many Yi friends, whom I like to visit each time I am back in Liangshan.

It was only during the summer of 2006, however, that I went to Yanyuan County, in the western corner of the prefecture. I was accompanying a French scholar, Benoit Vermander, to Yangjuan village. Yangjuan has more or less become a household name in Liangshan and Chengdu, as a school has been built there thanks to the efforts of Benoit, Professor Stevan Harrell (University of Washington in Seattle) and many friends from Chengdu and other parts of China. Not only does Yangjuan enjoy the benefits of a good primary school, it has also embarked on a variety of experiments: summer educational courses, hydraulic works, sheep rearing and following the lives of young migrant workers… Most of these experiments are small-scale, which is actually an advantage because it allows for trial and error, involvement of the villagers, and potential duplication in other places… Even if the experience remains limited in scope, Yangjuan is a kind of social laboratory.

In fact, “Yangjuan” is not the official name of the place. This community is officially part of Baiwu Township, in the north-central part of Yanyuan County. The area is beautiful, with streams and cliffs, fields of buckwheat, corn and sunflowers. There are mountains on all sides, rich with forests of Yunnan Pine and hundreds of species of plants. Sheep, goats, horses, cattle and pigs graze in the pastures. However, I know that in wintertime, things are different. Everything is barren, water is sorely lacking, people are cold, malnourished and often sick without reliable medical care. Development is needed, but local people must be the actors of the development process.

What made summer of 2006 so special was also that Benoit was not alone this year. He came with his younger sister, his brother in law and their four children (7 to 13 years old); all of them arriving directly from France. Going to Yangjuan when this is your first trip to China is most certainly not a banal experience!

These pictures document this extraordinary summer at a remote village in Liangshan, where friends come together every summer, to forge a tiny part of a better future…

{rokbox album=|myalbum|}images/stories/focustale/yangjuan/*{/rokbox}

週三, 28 十二月 2011 17:45

Shiqu, the birthplace of King Gesar


The district of Shiqu (Serxu in Tibetan) is located on the border of the Ganze Tibetan Prefecture (Sichuan) where it belongs, the region of Tibet proper and Qinghai province. More than a thousand kilometers away from Chengdu, at an average altitude of 4.526 meters, and twenty-five thousand square kilometers large, the district harbors a population of seventy thousand people, almost all farmers, surviving a severe climate (an average of 1.6 degrees below zero, and record cold dropping to 46 degrees below zero). The miracle is that this area is the one where began to be composed the epic of King Gesar, considered the longest poem in the world. The district also claims to be the birthplace of this legendary Tibetan king. It also keeps the longest wall of Mani stones, and a "city" dedicated to the souls of dead heroes.


The photographs gathered here gives testimony to a world with no equivalent. The Barge wall, 53 kilometers away from the district township, is located between a mountain and the sacred waters from which emerges the Yalong River. Started in 1640, repeatedly repaired and expanded since then, the wall now extends over a length of 1.7 kilometer, and its height ranges between two and three meters. The majority of stones that adorn the building are Mani stones (or simply "manis"), which are so called because they are carved with the famous mantra “om ma ni padme hum” ("the mantra of the six syllables" or “drug yi ge pa” in Tibetan). But the Barge wall also comprises more than three thousand stones decorated with representations of Buddhist deities, and about seven thousand stones inlaid with various sutras.

As to the "funeral city" of Songge, it is composed of a wall nine feet high surrounding an accumulation of stupas, through which the visitor circulates as in a maze after having entered through a back door. Its wall (which extends 73 meters from west to east and 47 meters from north to south) is also composed of Mani stones, sutras carved in stone and a sacred iconography, among which the few scholars who have been able to come there are able to identify representations of King Gesar and thirty-General of the State of Ling of which he was the overlord. At the very center of this construction stands a well, the depth of which has not been probed. The construction of this "city" began around the eleventh or twelfth century. It is probably a kind of memorial for the heroes fallen during the wars fought by King Gesar. The epic sings the repentance finally shown by the uncle of King Gesar, his hardened opponent, after he had killed several heroes. The funeral city would then have been built as a sign of atonement.

Nomadic tribes still live in the area. They bring along with them sacred vessels and erect a “portable temple” in a tent wherever they have decided to camp. The whole region is marked by such extremes of hardship, poetry and faith…

{rokbox album=|myalbum|}images/stories/focustale/shiqu/*{/rokbox}


週二, 27 十二月 2011 00:00

The Festival of the Birth of the Prophet in Pi county, Sichuan

[sigplus] Critical error: Image gallery folder stories/focustale/hui is expected to be a path relative to the image base folder specified in the back-end.


The Festival of the Birth of the Prophet is one of the three most important Islamic festivals, it commemorates the birth and the death of the founder of Islam, Muhammad. On the 5th November 2006, the Festival of the Birth of the Prophet was held at the Pitong township mosque in Pi County, Sichuan. Before the festival, after the mosque's imam, Ma Rugang and the director of the management committee of the mosque, Ma Junru, have carried out prepatory arrangements for the festival, Muslims come to donate grains, oil, meat and money, and arrange for a groups of people to take responsibility for grinding the flour, buying certain items, frying flour-and-salt sesame oil cakes, cooking the meat and other dishes, the other odd jobs that the festival entails are all carried out by Muslim volunteers.

The Hui people see the different tasks surrounding the festival as good works, therefore, they often strive to outdo each other. Everyone takes part to decorate the gate, the main hall and the surroundings of the mosque with lanterns and streamers, and banners, the banners commemorate the calligraphy of Muhammad with Arabic writing, as well as incorporating slogans celebrating the festival. The festival normally lasts for two days, on the first day people come to the mosque in the evening to recite scriptures in praise of the Prophet, after the worship ceremony a symposium is held, the second day is a more formal commemoration. At the appointed time, the Muslims bathe and change their clothes, dressing up and congregating at the mosque to recite scripture, praise the Prophet and worship. The imam pronounces the main events in the life of Muhammad, his achievements and his moral character, as well as exciting historical tales about the hardships undergone in missionary work, of wisdom and bravery, of skill at debating and of war, instructing the Hui people not to forget the teachings of the Prophet, and to be good Muslims.

On this day Muslims also have to "taw/ba" (توبة rendered in Chinese as 討白 tǎobái), which means to repent. The Hui people believe: "Men are not sages or saints, how are they not to sin? To know thy sin and to correct it, that is the greatest of acts." (Chunqiu Zuozhuan: Xuangong Ernian). "Taw ba" consists of making up for their former misdeeds, asking God's forgiveness, promising not to continue in sin, and commiting oneself to this new course in life through good works. After the ritual, they dine together. Dozens of table laden with dishes are spread, everybody makes merry, in a feast together. As to those who had contributed to the meal by donating in the spirit of Niyyah (نیّة rendered 乜貼 niètiē in Chinese: the intention one evokes in his heart to do an act for the sake of Allah) but are unable to come themselves have to rely on friends, relatives and neighbours to bring a flour-and-salt cake for them to try1.

What makes the feast of the Prophet so special is that the people come together to praise the Prophet, the people donate things for a common goal and that the people eat together, which shows how united the Hui people are, and how they celebrate the festival imbued with the spirit of friendship. The Hui people of Pi County invite Muslims from the surroundings of Chengdu and even Aba Prefecture to celebrate the feast of the Prophet with them. As well as its ritual significance, this day is an opportunity for Muslims to interact with each other, the imams discuss theological issues and preaching methods with each other, and the Hui people wish one another well, and talk about all kinds of things, in an atmosphere of great joy. A group of students who, off their own backs, set up a Muslim student society at Sichuan University and Southwest University for Nationalities, volunteered to serve as stewards for the festival.

Translated from the Chinese by Conor Stuart, photos by Liang Zhun



1. Interestingly Chinese sources ascribe the origin of this flour and salt cake as what Abu Ayyub al-Ansari prepared for Muhammad when his house was chosen to host the Prophet on his arrival in Medina, and was even purportedly named by the Prophet as 油香 yóuxiāng , although this cake does not appear in English language versions of the life of the Prophet. For Chinese version of the origin of this cake see here.




週二, 28 十二月 2010 18:16

December in Yangjuan

I went to Yangjuan beginning of December 2010. During these 10 years I have been more or less10 times to this little village…

This time my purpose was to see the state of the school we help to start in 2000. The school does not need outside subsidies any more. Now schooling is free and the government is also paying for textbooks. But there is at least one reason to worry: this semester the school has only 6 certified teachers. According to the number of students the school should be entitled to get 11 certified teachers, but the local government or the bureau of education is always short of personnel. Consequently the gap is filled with substitute teachers. They receive a monthly salary of only RMB 600 which is not high (RMB1100 for a unqualified work, construction work for example, is not considered that much). Nothing surprising that a there is a great turnover of substitute teachers. How to help in the management of the school is another question that none of us presently can answer properly. There is an informal network of friends that may provide some ideas. It seems to me that we cannot only focus on the management of the school. From the beginning, ten years ago, we came with this idea that the school could become a center for local development. The school itself has its own goals but the shelter it provides every summer has been instrumental for working on the development of this small place.

In 2001 we started to bring Taiwanese students for animation and tutoring. In 2001 and 2002 two nurses and two medical students came to make a health survey of the children. After the health survey we started “waterworks” in order to provide cleaner water. The idea of a French engineer during a trip to Yangjuan has been at the origin of this endeavor. He thought it could be possible to build a dam along the river feeding a small power plant. That idea brought to Yangjuan the following years a team of “Hydraulic without borders”, an organization founded by a retired hydraulic engineer, Mr Wang, born in Canton but brought up and educated in France. Our first practical realization was to dig a well. That was a failure and a good example. A failure because the well dig during summer (when underground water is at its highest level) became dry three months after. It was a good example because we told the people that the water from the well was much cleaner and healthier than the water from the river. Thereafter, especially in lower locations of the village, people dig wells in their courtyards to keep water supply at hand and alleviate the chores of fetching water from the river (most of the time this burden is allotted to women and children).

duraud_yangjuan_dec_3The next step was very interesting. One year after digging the well we were ready to dig another one the following summer. We were served a flat refusal. People from the 3rd brigade belonging to a “lower class” in the “old Yi society” asked us if it could be possible to help them in order to fetch water more easily. The fact that the initiative came from them is noteworthy. After discussion we decided to build a very simple network of water supply serving about twenty households. Unfortunately this network is less efficient during the “dry season”, but it was successful enough to inspire later the 6th brigade who asked for help in turn. This new water network has not been a success either for the same reasons but led the people of the whole village to look for a more satisfactory solution.

During these years my back and forth travels were always reported to the Liangshan Friendship Association. People from the office knowing what we were doing in Yangjuan and what we were planning to do sent me an estimate asking if I was willing to finance a project intended to provide water to the whole village. The price tag was well above our means and the realization of the project would have been entrusted to an outside company. This outsourcing could deprive the villagers from appropriating the technology, so to say, and from being involved in the maintenance of the network. Of course that would have also guaranteed a more reliable construction and for sure that would have sent money in private pockets.



This year, on December 7, I could see that the work had been done: a small dam on the creek of a remote valley tributary to the river running down the school secures water intake and brings it 20 meters down below to a water tank. About 1500 meters down below from the first water tank another one was built above the houses of the 6th brigade (the highest houses in the village). Most lines for distribution seem to start from this water tank. While I was in Yangjuan, one morning, water ran from the faucets for about half an hour. I guess by now distribution of water is ensured.

Though impressive and as far as I can judge well built, this water supply is not absolutely perfect. After a survey I found out that 4 houses from the 3rd brigade were left aloof though the main pipe runs only 200 meters from their houses. After pondering the matter I decided to give them RMB 1,000 to buy the pipes needed for the extension.

This very remote village, Yangjuan has been affected all these years by the changes in Chinese society and the effects of globalization. Ten years ago very few people had left the village to pursue studies outside and even to work outside. Now it is obvious that the trend for young people is to go out for temporary work. People went even as far as Pakistan and Burma, with the company they were working for. Most of the people go to places like Shanghai, Beijing or Canton and Shenzhen. Three years ago, an acquaintance from Taiwan operating a factory in Shanghai tried to hire about 30 workers from that village. That was a failure. Despite seriously warned about the necessary requirements they left the village unprepared (lack of documents like ID card, health certificate, under age etc.). After one year they were all back to Yangjuan or headed on for other destinations. On of their main complains was the weather conditions in Shanghai (very cold in winter and unbearably hot during summer). During that year a friend of ours in Shanghai tried to accompany them. Their salaries were spent in sophisticated electronic objects like cell phones but it seemed that there was no plan whatsoever to use the earned money to improved their livelihood back home.

duraud_yangjuan_dec_4While in the village, I had a conversation with one villager. He has been going out for work for 20 years. He is now 42 years old, father of three children (one in Senior High School, one in Junior High School and the third one is attending classes in the elementary school of Yangjuan). He has been working all over China. So his Mandarin is devoid of the Sichuan’s accent. During these twenty years his longest absence from the village was a full year. Now he does not venture farther than Chengdu and only for periods of three to four months. He usually does not go alone but with other villagers.

{rokbox size=|300 20|thumb=|images/stories/audio/audio_play_basic_thumb.jpg|}images/stories/audio/duraud_yi_yangjuan_conversation_dec_2010.mp3{/rokbox}

Another phenomenon affecting the village is that people from the upper part buy land halfway between the village and the nearby township. The reason is that communications with outside is easier. They nevertheless continue to cultivate their plots of land in upper locations. Moving down the village these people find themselves now deprived of the benefit of the last water supply improvement. They came to me asking for subsidies in order to extend the network up to their houses. I did not give a definite answer as I don’t know clearly the capability of the newly built system. If the network is extended for 2 kilometers it may require the construction of another water tank in order to secure enough pressure. In the coming months this is a matter to consider.

This last trip showed me also that living conditions were improving. Nobody builds anymore adobe houses. They all use cement bricks, and in many houses they cement the front yard, which is cleaner and more practical to dry the crops.

After this trip I can see that further action from our side could be the improvement of the water supply. Water supply is not only of importance for good health condition, it is also a factor that makes life in Yangjuan more sustainable particularly if part of the young labor force is outside to secure some cash income. Water supply makes life of those left behind (often children and grand parents, women) less painful.

duraud_yangjuan_dec_2Another line of action is education. The general trend is to go outside to work. This task force unfortunately inflates big cities underclass. Mr Ma, mentioned above, who has been working outside for 20 years thinks that a monthly salary of RMB 1,100 for construction work is indeed not a good salary. It could be that helping young people getting skills will allow them to emerge from the underclass. It might be a better option than sponsoring studies up to Senior High School that don’t secure anyway access to good Universities. A skilled worker can make much more than the basic RMB 1,100 a month and can, if smart enough, start his own business. There is a Japanese foundation running a school not far from Yangjuan providing short trainings to boys and girls in different crafts and businesses. That could be a possibility to explore.

Photos by J. Duraud


{rokbox album=|myalbum|}images/stories/jduraud_yangjuan_dec_2010/*{/rokbox}

週二, 09 二月 2010 19:48

The Jonangpas are still alive!

No more then 20 years ago the Jonang School was studied and described as "a now defunct Tibetan Buddhist school".

The lineage was born at the end of the 13th century, when Kun spangs Thugs rje Brtson ‘grus , a Kalacakra pratictioner, settled in the valley of Jomonang. Focusing on the Kalacakratantra teachings and with a particular vision of emptiness, this man and his further disciples were the first jonangpas.

The valley of Jomonang became their main centre, so that those who adhere to the practices that were preserved and transmitted in that place were later called Jonangpa.

The lineage continued in central Tibet until the second half of the 17th century, when the uler of central Tibet and of the Gelugpa school, the 5th Dalai Lama, substained by the Mongol Army began the reunification of the country. Taking control of the places under the Jonangpa influence, the 5Th Dalai Lama also converted their temples and monasteries into Gelugpa, sealing their texts and banning their teachings. However, since the end of the 14th century, the tradition began to spread into eastern Tibet: the areas of Kham and Amdo, corresponding today to big parts of Sichuan and Qinghai.

Thanks to the fact that Gelugpa political and military power did not reach also these places, too far from central Tibet, the Jonangpa temples and masters were safe, free to maintain the transmission of their teachings and tantric practices. Their tradition was strong enough to survive not only the 17th century persecution, but also the chinese cultural revolution. In that rough period the Jonangpa lineage was kept alive by masters and disciples gathering secretly and practicing as yogis in the countryside of Amdo and Kham.


This being the subject of my specialist degree, I spent the year in Chengdu doing some bibliographical research, then June and July travelling and interviewing in Sichuan and Qinghai, mainly around the areas of Ma’erkang, Rangtang, Aba, Banma and Jiuzhi. These places are wonderful, with a medium altitude of 3500 metres above the sea level the air is thin and the nature is stunning, the people are quite poor but friendly and happy to share with you what they have. However, travelling is not so easy, because the massive presence of Chinese police and the constant controls you are subject to. I came unprepared, unsure what I was going to do and how to reach them but as soon as I arrived in Dzamthang (壤塘), the biggest and most important Jonangpa monasteries are found today, I found the monks were interested in my presence as much as I was in their lives and traditions. Thus it wasn’t hard to find people willing to talk about themselves, especially when, chatting together, they became aware that I knew something about them and that this was the reason of my visit. Almost everywhere I’ve been, the monks have been happy to help with my research, always allowing me to visit their monasteries and meet their most relevant figures.

The Jonangpa areas in Sichuan are a little bit different, as are their inhabitants, from those in Qinghai. The people in this part of Sichuan generally live in houses built with rock and wood and grow barley. Although the area is quite poor, the government is actuating a Chinese-style modernisation: entering a town you can often see a sign illustrating the new urban plan, with huge white buildings mimicking the traditional Tibetan architecture. As you get nearer to Qinghai, the landscape changes, until you find yourself on the plateau, where there are more ‘black yak wool tents’ than mud houses and a big part of the population is still nomad, moving from a pasture to another with yak herds. Even if, with people mainly speaking Tibetan languages, my poor Chinese sometimes became useless, I’ve always found some milk tea, barely flour and an extreme quantity of butter ready to be mixed in my honour.

{rokbox album=|myalbum|}images/stories/jonangpas/*{/rokbox}

週二, 30 六月 2009 19:32

One 'swimming pool' for Yangjuan village

You may complain that your internet access is too slow. In Taiwan, where I reside, 5785 kms of optical broadband networks will be completed by the end of the year. However, while we’ll enjoy easier and faster surfing of the global village, the small village of Yangjuan in Southwest China is in need of 3 kms of pipes for a water network to allow easier access to this critical, life-giving commodity.

Since the school’s inauguration in 2000, cleaner water has been increasingly at the disposal of villagers. The school well did provide water to 300 students all year long but recently it seems seriously in need of maintenance, as it runs regularly dry during winter. During the summer of 2004 the first communal well was dug in the lower part of the village. However, after a few months, it met the same fate as the well of the school. People learned from that failure, therefore some of them dig home wells during the dry season, aware also that underground water is healthier than water directly taken from the river. In 2005 and 2007, on the villagers initiative, we canalized water from two sources in the hills above their houses. These small scale distribution networks were a real relief for approximately 60 households. Once again this encountered the same problem: from October to May water scarcely runs from the faucets, when it runs at all! I visited the village again last May and now they’re asking for bigger scale water works that could meet the needs of all the villagers.

Every day 5000 children in the world die from water related diseases.
At the end of 2006, the United Nations Development Program was asking the international community “to ensure that every person has access to at least 20 liters of clean water each day to meet basic needs” as “a minimum requirement for respecting the right to water—and that is a minimum target for governments.”

When we put into perspective the Millennium Development Goals: “halve, by 2015, the proportion of people without sustainable access to safe drinking water and basic sanitation” with the needs of Yangjuan and the possibilities to improve the situation there, we feel sad and compelled to take immediate action. “The urgency of achieving the Millennium Development Goal for water and sanitation cannot be overstated. Even if the targets are achieved, there will still be more than 800 million people without water and 1.8 billion people without sanitation in 2015”. This extract from “Human Development Report 2006 Beyond scarcity: Power poverty and the global water crisis” leaves a chilling picture for the future.

On a micro level, there is hope for this small village in the mountains of Sichuan Province, crippled with all sort of difficulties. Ten years ago, the villagers had no consciousness of the need for clean water. Following the failure of the communal well, the villagers became aware of the necessity of clean water and started experimenting inside their own compounds. It was the villagers themselves who came up with the idea of bringing water from the hills behind the village. It was then easy convince them that it was better to canalized water from the source, than to take water directly from the brook. That was not a big deal to complete the job. Since we were providing the pipes and materials needed to build the water tank everybody was motivated to work together. Now, following these trials, that are far from complete successes, villagers are dreaming of a bigger scale project that could satisfy all their water needs for good. The informal network of ’friends of Yangjuan’, created and put into action using the power of the Internet, is coming together to solve any new, bigger problems they may meet in order to succeed in this huge undertaking. Who will be the responsible leader able to coordinate the efforts on a local level? Where will they find supplementary funds? How can they ensure that water taken from the brook will be drinkable at the faucet? How to solve all these problems without increasing the financial burden of the villagers once installation is completed?

In the village of Yangjuan, people leave, sometimes far away, to find jobs. Those who stay behind are the eldest and the youngest. Being forced to fetch water daily is a heavy burden when added to farming and schooling.

Water is not only the problem of Yangjuan as shown by a 2006 report from the WWF: a combination of climate change, drought and loss of wetlands that store water, along with poorly thought out water infrastructure and resource mismanagement, is making this crisis truly global.

Even in Taiwan, where tap water penetration rate hits 90.7 percent, one mountainous county only manages 45 percent.
It is estimated that the network of one water distribution company in the UK, leaks enough water daily to fill more than 300 Olympic size swimming pools! By western standards, such an amount could supply water for 2 800 000 homes…while for Yangjuan, one swimming pool would be more than enough.

週四, 27 九月 2007 02:28

Voices of Yi Migrant Workers

Let us listen directly to what Yi migrant workers have to tell us. These testimonies come from Yanyuan county, Liangshan prefecture. Most of the people who are interviewed here have been working outside their village, and prepare themselves to leave it again...

{rokbox size=|544 384|thumb=|images/stories/thumbnails_video/voices_yi_migrants.jpg|}media/articles/VoicesofYiMigrantWorkers_erenlai.swf{/rokbox}

週四, 13 九月 2007 23:38

Water for All!

Yes, we were back at dear old Yangjuan village during the summer of 2007… That was the seventh year in a row that volunteers from Chengdu, Taiwan, France and the United States were gathering there. The months preceding the trip were somehow hectic due to the constant changes in the preparation of the projects. But finally, everything went very well…

Since the moment we have started to implement small scale hydraulic projects in Yangjuan we had been relying on volunteers from the French organization “Hydraulic without borders”. One of the volunteers managed the digging of a communal well (summer 2004) and the bringing down of water from a stream in the hills to 20 households in one part of the village (summer 2005), He was not available this summer. That is the reason why we started to look for an aborigine volunteer from Taiwan. And this proved to be the right move: Mr Yun has been indeed the very person to manage the work we did this summer 2007:capturing a spring in the mountains to bring water to 30 households in the “5th brigade” of the village.

For the hydraulic projects my concerns were many. It seemed to me that from the spring to the water tank above the village most of the pipe could not be buried in the ground. In theory, that would require better and more expensive material. We found out that the ideal material was not available in Xichang and, if available, that the installation would require electricity. Finally we had to rely only on the material available in the closest place to Yangjuan. The experience of Mr. Yun was such that he got immediately a good comprehension of the nature of the soil and after one morning of work the source was already captured. Work was not finished yet as the pipe (about 1500 m long) had to be buried in the ground or hanged along a cliff in the last stretch to the water tank. The building of the water tank took also another two to three days. The last days, when we were installing the pipes and the faucets in the village, invitation was made for all the “workers” with the killing and eating of a young pig and the coming of the water in the households was celebrated with abundance of beer! Mr. Yun could give precious advice to maintain the system, and, before we left, a “maintenance manager” was elected by the villagers.

The other project consisted in building two greenhouses for cultivation of vegetables. For the realization of the project we asked for help from the Agriculture technical University of Pingdong. The President was very helpful in introducing a professor who in turn introduced two students who were very fit for the job and very good in training the people to new ways of growing vegetables.

The so called “hydraulic project” comes from our very first stays in Yangjuan. Two nurses conducted a health survey and it appeared that the quality of the water could be greatly improved since all the water consumed comes from the river polluted by dejections from animals (pigs, sheep and horses). For sure, the people say that in their place there are no illness related to the quality of the water. Which to some extend is true compared with the situation in other places in Liangshan area. Still, hygiene had to be improved. The digging of a well in 2004 has been beneficial to the people. This summer again, I was told that people like very much to drink water from that well. This project has not been a perfect success, as during autumn and winter the well runs dry. But it was a good example anyway since afterwards at least two families dug a well in their courtyard. From this experience we know that July and August are not the ideal time for that activity: during that period the level of underground water is rather high and then keep lowering till March. A timid initiative by the people from the 3rd brigade the following year obliged us to change our minds (we were prepared to dig another well), and so we brought instead water from the mountains to their houses. Though the distribution network is very simple and made of cheap material it has been a very good surprise for me to see how well it has been maintained and somehow improved. What happened in 2005 was an encouragement, showing the willingness of the people to be more active in taking care of their living conditions.

It was not a surprise that at the end of my stay in 2005 villagers from the 5th brigade came to ask for the same thing for them. I went to see the spring that could be capture to meet their needs, but as the volunteer from “Hydraulic without borders” was already back to France I was not very sure of the feasibility of the project. Summer 2006 we had not “hydraulic project” (the French civil engineering professor was in Haiti) I went again to inspect the site of the water spring in the mountains. In March, taking occasion of a trip to Nanjing, I went again to Yangjuan mainly to test the willingness of the villagers to realize the project, knowing that it needed more manpower.

The implementation of our project this summer has been a success in the sense that the participation of the villagers was very good. The first meeting we had before starting the work was held in one of the offices of the school, the head of the village was there and my old friend the secretary of the Party was also present (he is one of the beneficiaries of the water adduction project in 2005). The fact that one of the villagers has been elected as maintenance officer is also a very good thing.

Is concern for the quality of water growing in Yangjuan? I received two requests in July, one coming for the people from the 5th brigade asking for a well, the other one from the principal of the school. During the winter period the bottom of the well that supplies water to the school is filled with a whitish muddy deposit. During this period the pipe bringing water to the tank above the school is placed in the river. I am not a specialist but I think that the well of the school just needs a serious maintenance during the dry season (i.e. in February or March).

It is difficult to give an evaluation on the other project, the construction of two greenhouses for cultivation of vegetables. It was not possible to find a common land. The owner of the plot of land where the two structures were built and where the first beds of greens were sown was getting along very well with one of the two Taiwanese students and hopefully will benefit from this improvement on his farm land. We can hope that the greenhouses will be a good example for other villagers.

Since 2000 we have been witnessing many changes in Yangjuan. A lot of people went outside to work in places like Shanghai, Beijing, Shenzhen and even abroad. There is no sign so far that the village will be abandoned in a few years. Making life easier for example with a better access to water may slow down the process or at least ease the burden of the “grand parents” left there to take care of the farm and the grandchildren.


週五, 01 九月 2006 00:54





« 二月 2019 »
星期一 星期二 星期三 星期四 星期五 星期六 星期日
        1 2 3
4 5 6 7 8 9 10
11 12 13 14 15 16 17
18 19 20 21 22 23 24
25 26 27 28      

目前有 3718 個訪客 以及 沒有會員 在線上